NEW BEGINNING OF A HUMAN WORLD
Maxims and Guidelines
J MICHAEL HEYNEN
_______________________________
Humanization
1 Human
| Transpersonal Individuality
2 Human
World | Societies World
3 Societies
World | World Society
4 Participation
| Principal Governance
5 Power
| Legitimization
6 Justice
| Legal Development
7 Transcendence
| Secularity
8 Concordance
| Nature and Culture
9 Societal
Economics | Freedom and Commitment
10 Self
| Cocoon | Process Control
_________________________________
Humanization through Spirituality and Enlivenment:
From Human for Human
The initiation of the new beginning of a human world
is an individual and systemic quantum leap into the self. This is firstly
accomplished through transformative detachment and crisis management, in order
then to enter the development of a societies world as a real human world [for
foundation and deduction see: "World Power Self" in this Blog].
The quantum leap into self
means lesser a cleaning process, but mainly consists of clarification and
emancipation processes from domination, limitation and burden of the
traditional ego-world. In this metamorphosis, the self takes over the decisive determination and leadership
based on spirit and transcendence. Dehumanization - alienation and separation
from human self - is individually and socially reversed.
For the new societies world
beginning the constructive, hence humane structures and functions of the ego-world
are internalized and converted as part of a "cocoon". So at first in the external the creative, social/societal
evolvement area of the transpersonal individual is generated and ensures then to come from the inside out to the
transformative structuring of the human-world.
This societies world is
absolutely free of religion, ideology or other externalizing projections of
power. The same applies for trailing dynamics of political and states systems
so far they go beyond the initially used, necessary adjusted administrative
functions. Because the top requirement is the human formation of a societies
world determined by the self: by humans for humans!
For the initiation of the
transition and implementation of a new beginning seems to be especially the
European constellation (diffusion, destabilization, fragmentation, "failing
governance" etc.) highly appropriate for a crisis-transformational change.
Above all, Europe is basically predestined to be a facilitator and initiator of
crucial processes for the world development. This time turned in a constructive
way, with the introduction of an European syncracy a centrifugal, at the same
time decentralizing innovativeness facilitate the potentials to generate a societies world and at
least a global society as a pure human world.
From the first step on, this
development process is based on following key maxims:
1 Human
| Transpersonal Individuality
The human is the first and
highest purpose of the human-world, the person is a medium for this. The human
as transpersonal individual is more free, central support and determiner of his
human world. For this he is fully and entirely responsible and lives in/from
full connection with people and nature in coexistence - concordant and
adequately cooperative.
The quantum leap into the
self, means overcoming of material duality and ego-limitation, is developing
the human world further. The unfolding and implementation of his essential,
transcendent potentials result out of the spirit and in the spirit of uppermost
human reference; and for the human’s inner self and its culture and education are
of paramount importance: the sustainable
promotion of free determination out of the self-awareness as a transpersonal
individual.
The self-guided ego especially forms a humane
culture of communication/interaction because the individual self internalizes
basically and inherently also the you-self and is essentially connected to the
other human. Out of this, the world of the transpersonal individual (co-) creates
the societies world of the human.
2 People
World | Society World
The human world is constituted as a society world, which is led and responsible by the individual self of inside and outside connected humans and societies. Societies - regional and/or interregional/supra-regional/systemically associated – are forming the basis for processes like the building of will, clarification and decision-making. Hereby they are autonomous, and it applies this principle in case of systemically associated societies.
Societies are core cells and
developers of the human world. They are carriers of inherent inclusion and participation
as well as legitimation/authorization, and organize the inner governance system,
which is firstly to perform. Societies are direct images of the transpersonal
individuality, and at one time they facilitate and dynamize especially the
inversion of the paralyzing ego-world at the new beginning.
Internal and external
processes of the societies world are to stabilize in bi-/ multilateral
discourses and transformative coordination processes. Especially in the
transition to the new beginning, adjusted accordingly, the traditional
statehood or governmental institutions as an efficient service of a human world
can be included for necessary administrative tasks.
For this, the reasonable governance and procedural regulation shall be settled
in each association treaty and/or basic treaty of associated societies.
3 Societies World | World Society
A human world is based on
the adequate connection of transpersonal guided individuals and societies. This
transcendent emerging and concordant connecting societies world is peaceful, co-existent
and/or progressive in its cooperation. The purpose is in any case humanely
coexistence in accordance with bilateral/multilateral respect and regards to
freedoms and developments. So the forms and media of exchange are constructive
and are under the supreme command of non-violence – actually as well psychologically
mediated.
In a human-world, societies
are central entities and the societies world top carrier and recipient of the
recent "international systems"; the primacy is no longer with states/
nations. The classical methods and functions of diplomacy are to use for
concordant balancing and mediating procedures (equilibrium) as crucial
clarification and development processes, and proactively to facilitate them
transpersonally as well transsystemically. This is even more important, as
classic distinctive functional pattern as ‚interior/foreign policies' analogous
to the diffusion processes of the traditional international world of states are
in dissolution.
Conflicts have to be
regulated free of fear as well to be managed preventively and sustainably.
Conflict potentials are to be understood as a strong developmental task towards
transformative deepening of concordance, based on humane balancing and exchange
of perceptions, confidence-building, and verification/transparency. Here reigns
the clear commandment of non-intervention, and the (time-) limited humanitarian
intervention is only to apply in strict transparently substantiated exceptional
cases.
In such a transpersonal
individually based, constituted and governed societies world, above disarmament and non-violence, meta-systemically founded
basic treaties for cooperation and coordinating government functions are being completed
and also adequately implemented. Here is the priority to establish and stabilize
sustainable bilateral/multilateral discourse methods as part of a strategic
concordance diplomacy, which also serves the preventive awareness/management of
conflicts.
Therefore, a world society
is evolving in stages and will replace the international regime of states and
institutions unfolding transformatively, and include constructive institutions
with humane adjustment ( "cocoon") at the beginning of a new
human-world.
So the human-world opens up
– in analogy to the individual in the systemic transcendence – from a societies
world towards a world-society, which are connected inter-regionally and inter-societally as
multilateral alliances – meta-systemically organized and universally aligned.
Also here, the transpersonal/trans-systemic evolving dynamics and therewith the
different pace/rate of development of single entities are facilitated and
transformed in concordance. This way, the dynamizing change emerges and performs the change
towards a humane world order, formed out of the dimension and balance of the ‚world
power self '.
4 Participation
| Prinzipal‘s Governance
The society world, governed, connected, and organized
by the self, inherently guarantees full inclusion and participation. In this
process, only an active as well systemically relevant participation for and
from transpersonal human development is acceptable. In order to preserve the sovereignty of the societies world it requires a clearly
identifiable and reasonable as well a transparent organization and structures
of governance.
The same applies to the organization and structure of
inter-/societal discourses and coordination processes: For the purposes of adequate
moderation, mediation and coordination the introduction of an adequate just transpersonal/trans-systemic
governance is to guarantee.
Such principal’s governance is non-conditionally to
save, in particular fully to ensure the governance
function of the equilibrium and the humane concordance of will formation and
decision as well as their implementation processes. For this transition period,
necessary structures and service functions of previous, traditional stateshood has
to be adapted to the terms of excellence of pricipal’s governance/governing.
5 Power | Legitimation
Individually generated, a human-world constitutes itself and lives from transcendence and for concordance. Therefore, principals’ governance and governing don’t describe the power as an individual medium, but as the purpose for humane leadership and function. This power is entirely to legitimate as well legitimized from three sources:
(a) from the universal and transpersonal law of thinking
and acting
(b) from the respective society and basic treaties of meta-systemic affiliated societies/ regions
(c) from the transparently communicated will formation
of transpersonal individuals and/or their joint decisions.
In crisis and conflict situations the coordinating governance
is considered as provisional legitimized; in each case, this should be formally
rectified as early as possible.
The same applies for the transition to a new beginning
of the human-world when societies are not yet sufficiently constituted and organized
in a transpersonal individual way. Before reaching the full functionality of
the "cocoon" and depending on the degree of the evolvement of a
humane societal structure - inclusion and internalization of constructive
achievements of the ego-world, simultaneously expanding transpersonal/trans-systemic
structures – the governance/governing are then based on the legitimacy of (a).
6 Justice | Legal Development
Justice and righteousness (rule of law) are central
principles of a human-world. It is essential to close the gap between law and
justice, i. e. to develop law as a transpersonal individual law:
Based on equality of rights derived out of really lived
human dignity, fundamental human rights are less decisive as defensive rights
(ego-world), but primarily as
creative structuring rights. Central
reference for this is (a) in the universal as well transpersonal law of
thinking and acting, and (b) in the humanely constituted and lived legal system
of a societal contract and/or basic treaty of a societal association.
When weighing questions of primacy and/or ranking of
jurisdictions and legal orders, it is to decide in accordance with the relevant
requirements for a transpersonal evolvement of a society and/or a societies
association and its peace as well concordance-creating development. In any case
here firstly applies the principle of subsidiarity.
Litigation is firstly to solve on the way of mediation
and arbitration, especially in order to ensure a creatively targeting,
transpersonal legal development.
7 Transcendence
| Secularity
Within the transpersonal-individual, especially the transcendent development, it is unavoidable for a human world the individual to respect external faith projections from i.e. religions as timely part of the holistic process of a human inner development.
Nevertheless, basically any
kind of systemically important religious missionary is to refuse, especially in
the sense of traditional public worship. A continuation or a relapse into
traditional religious/ideological power and domination patterns - usurpation/absorption
of human transcendence in the external world - are therefore necessary to
prevent not finally to impede the further progress of a human world.
Because the humane societies
development should be freed from relapse into external, hypocritical, substitutive
projections and from abuse of internal, individual transcendence and its
supremacy. Last is untouchable: The self of the transpersonal, spirit-led
individual is absolute, autonomous and therefore sacred. Therefore, a humane
societies world is strictly secular fully to ensure the individual space of
evolvement towards the quantum leap of the self.
8 Concordance | Nature and Culture
Out of an individual
transcendence and societal, systemic connectedness an evolving human world is
targeting to balance or to harmonize structures and functions. All ordering
social, cultural and economical measures of a society are only humane if they
are in concordance with nature.
That is unconditionally
regarding the physical existence, but at the same time metaphysical as well:
beyond the aesthetic and contemplative significance, nature is basically a
direct expression and reflector of universal, also notably concordant and balancing
functions.
Living in harmony with
nature is particularly the grounding process of individual consciousness in its
existence. Nature is then the least means, but left for (self) purpose that
inspires the dignity and creative culture of the human in an enriching way:
deepening and progressing development of the respect and attentiveness for
creation, essential forms of life, alternative ‚worlds‘ of life.
9 Societal Economics | Freedom and Commitment
In the human world economic
activity is basically free, providing creativity and qualitative evolvement
(productivity and market), and as such it also has top priority as a strong humane
societal commitment: In the human world individual prosperity is existing as
long as there is no poverty.
It is not about social
equality as such nor the ideological "combating wealth", but it is about
the appropriate redistributive combating of existential poverty. Essentially
because of the freedom of existential angst - generally as well especially
here -, the transpersonal individual is extensively able to combine, to
interfuse its development with the societal one so as to entangle
constructively and efficiently in mutual enrichment.
The focus of economic
processes is on securing and developing individually-humane adequate productivity
and creatively as well socially beneficial potentials. Individual property and
ensuring social productivity are appropriate to correlate and compensate. At
the level of operating organizations mergers in form of cooperatives seem most
suitable.
The factors capital and
labor are therefore means, not object of the human world, because the being carried
by consciousness of the human world is primarily crucial, not the have and
possess. The societal purpose of economic activity corresponds with the
requirement of an adequate distribution function to be applied also in
affiliated societies: for dynamic exchanges of knowledge, products, capital,
etc., and therefore for the entire further development and adequate equal
opportunities beyond individual societies.
Here competition as a classic
paradigm of a market economy is not decisive, but primarily the mutually qualitative
optimizing, complementary learning and creatively connected evolvement of the
"human capital" and the transpersonal societies world.
10 Self
| Cocoon | Process Control
The development of the human
world is based on the quantum leap into the self of individuals and societies.
By conviction, inspiration and inner/outer transcendence, each individual
social process is compressed and cross-linked as to the further guidance of
interconnectedness and synergy of the human self.
At the same time, knowing
the archetypal as natural weakness of man – being aware of his own and societal
development blocked by old ego buildup consciously or unconsciously (relapse
and/or resistance) – is essential for a highly-effective individual and societal
self-perception and process control.
Therefore, in the societies
world, - individually as well systemically – is synchronically to ensure that
with the quantum leap into the self the mechanism of cocoon formation is
entirely comprising. In the metamorphosis of the human world the cocoon is
established as a kind of "systemic self" in order to guarantee
stringent self-management and enforcement, an adequate humane guidance and
order of sustainable conditions of traditional as necessary ego-worlds.
Beyond the backup, control
and ordering features of the cocoon for the development of systemic
transcendence, this also serves as evolvement of equilibrium under the rules of
the ,world power self': as humane, transformative equipotential of
consciousness and being, inner and outer, transpersonal individuality and
societies world by humans for humans - finally leading to a global society
forming process.
The same applies to the
self-governing and coordinating governance of transpersonal as well trans-systemic
will formation as a continuous process of internalizing qualification,
processing and compression of creative connectedness of humans: first out of inner
joy and happiness, then external fulfillment of life guided by the self.
________________________
For further
reading:
‘WORLD
POWER SELF’ as a philosophical-political concept is the foundation of the
systemic-structural as well as innovative, human- / society-centric framework
of M E T A P O L I T Y as a conceptional contribution to
the world formula of governing:
_________________________
© J
MICHAEL HEYNEN | 06.2016
Texts in German
J Michael Heynen, Executive Director
International Relations Counseling
Institute for Intersocietal Diplomacy
International Relations Counseling
Institute for Intersocietal Diplomacy
Heynen.IRC@gmail.com
Keine Kommentare:
Kommentar veröffentlichen